May 15, 2013
Snow Brown and the Seven Detergents by Banu Subramaniam

gender-and-science:

One of my favorite pieces of writing from Banu Subramaniam!  This story is exemplary of creativity and science being inextricably connected, and it is also great at exploring race/gender in terms of shaping one’s identity as both an individual and as a scientist.

Sneha was very depressed. Things were not going as she had expected.
“Oh mirror,” she cried, “Everything has gone wrong. What do I do?”
“First and foremost,” said the mirror, “check Murphy’s laws. They will hold you in good stead as a graduate student. Anything that can go wrong will go wrong, or haven’t you heard? And if you think this is as bad as it gets, wait a few years. And stop looking so pathetic. You have to develop a sense of humor about these things!”

OMG. Not sure if I should laugh or cry. How had I never seen this before???

“I’ve always dreamed of being a scientist. I spent all my savings coming here. I cannot go back a failure. I understand your concern because I’ve noticed that the mirror did not say that to everyone. There were those from other parts of the white continents from places they called Europe that had difficult names and different accents but the mirror had no problem and was almost indulgent at times. I am treated differently. I understand that. But this is truly what I want.”

May 14, 2013
I know, I know—its okay to confuse this with a bootie call. Perhaps think of it more like church, because if it’s up to me you will see god. Reverence is the appropriate response.

Nicole Daedone gives advice on how to show up to f*ck a Turned On Woman.

May 12, 2013
WHY AM I READING DANNYxMINDY FANFICS WHEN I CLEARLY HAVE AN EXAM TO STUDY FOR????

I take avoidance to insanely dizzying heights sometimes. Fan-girling, too.

COMBINED?? Totally crashing and burning tomorrow. UGH.

P.S. As I much love the show, the uniform whiteness of Mindy’s love interests kinda throws me for a loop. For example, where are all the Latino/Black men in NYC? Also, Mindy is Indian and over 30 - you telling me her parents have not created a matrimonial profile for her and keep badgering her to meet up with their (obviously gonna-be-desi) choices?? This is all comedy gold, y’all, if done right, of course.

May 11, 2013
Alright, lets give this another go-around

So…. you know when you have had a day where things went unexpectedly better (an exam that totally didn’t destroy you, a concept note for research submitted on time even if it was still kinda half-baked), you kinda want to continue that good streak. Like coming home in time to get in a workout before a hot lunch, and getting in a nap while you can. Of course, when said nap is cut short by charming but nosy guests who generally overstay their visit by haranguing you about getting married, you still want to make sure that you be nice and not be “surly”. These are, after all, friends of the family, and you don’t mind them so much (except when they start with the recriminations, emotional blackmail and guilt-tripping - in which case, here’s my handy guide).

So it’s kinda hard to figure out why you couldn’t have just stuck to the usual when you find the conversation rapidly going from:

Uncle, I didn’t say I never wanted to get married!
[oh, you’re such a scamp! Haha! I like marriage as much as the next person - I just prefer not to go the arranged route!]

….to:

I just haven’t found a guy I like that much, thus far, is all.
[Weeell, OK. I did, once. And there are some potential possibles - it’s just that we are all rational people who prefer to be in the same place at least. Long-distance relationships have left a bad taste in our mouths, it seems.]

….to:

Perhaps, I will think about it more seriously after grad school.
[Because, for real, I am barely managing right now as it is!]

….to:

I should send you my “details”…????
[WHAT THE HELL JUST HAPPENED?!?! Shoulda stayed surly.]

By this time, it was too late for damage control (oh, but how I tried!)

And he has already texted and called me today (!!) - “I have a case in hand! How old are you again??” My mom, sensing a rare lowering-of-defenses moment, badgered me - mostly because I didn’t respond sarcastically with “I’d rather you had two in the bush!” (I did consider it, tbh.)

I sent him the details.

I know. I know that in the greater scheme of things, this is mostly a blip on the radar. I know that this does not have to be a Big Deal that I freak out in this manner.

It’s just that… I would like these things to happen within my own terms. I would like to really deal with some issues first. I would really like to know what it’s like to be engaged in work that is meaningful (and yes, “successful”).

But most of all, I’d like to feel I really have some control over my own life, when that has often not been the case. There’s a reason I don’t make many plans, why I don’t get upset over plans going awry any more. It does not mean I have more control over it… perhaps just that I have given up for now.

Le sigh.

May 11, 2013
CRAP.

Gah, stupid Chrome went wonky on me and lost my original post. Tumblr, how I wish you had an auto-save post mode!

Just when I was almost done with the word-vomit, too.

May 9, 2013
"I love learning. What I can’t stand is the paperwork."

Me, adapting the Peter de Vries quote: I love being a writer. What I can’t stand is the paperwork.

BLERGH, FINALS WEEK.

May 6, 2013
Date a girl who likes Biryani because you deserve it. You deserve a girl who can give you the tastiest life imaginable. If you can only give her the monotony of Roti-daal, aaloo paratha, idly sambhar, you are better off alone. If you want a deeply fulfilling life with the right mixture of joy and little sorrows, date a girl who likes Biryani.

Bwahaha. This was funny. And kind of telling.

You date whoever pleases you. Reading or traveling or writing doesn’t make you better than other people; it’s just something that you do because it interests you.

So, go do the things that interest you. And you will find someone who thinks you interesting, no matter what.

April 20, 2013
"

Personally speaking, I cannot begin to enumerate how often I got, “but you don’t look like one!” when I used to do Uni 101 classes for American freshmen back in college and just walking around campus looking “exotic” (but un-labellable as Muslim or Indian, apparently). I’d wear things like cowboy boots, tight-ass jeans (I have a nice ass, what can I say?), fire-engine red turtleneck sweaters, and usually had curly-wavy (UNDECIDED) hair flowing down my back and over my shoulders. Oh, and don’t forget the dangly earrings.

The funnier part? When I get the same reaction here in India (without the cowboy boots and turtlenecks, of course). And people will ask me my last name to make sure.

Anyhow that aside being set aside, Battameez’s points on how we choose our battles (because we need to, and seriously we are fucked over enough with daily living as it is) make me think of this line from a FirstPost piece by Lakshmi Chaudhry and Sandip Roy about the 5-year-old girl raped in Delhi:

Outrage requires energy which we’ve long exhausted. The relentless, monotonous viciousness of crime in our nation requires the kind of emotional stamina we no longer possess. The active rage evoked by the Delhi rape1 has dissipated into an enduring tiredness. The sense of futility transmuting into the need not to feel.

or any other crime against humanity, really. How many of us have heard/been told in discussions about Gujarat 2002, “still talking about it??” GAH. ↩

(via betterby30me)

"

[Sorry, tumblr won’t let me reblog any which way] [Warning for fairly strong communalist diatribe ahead] 

So, most of my life I’ve been confused for a Muslim person—by the nuns in schools who were *convinced* I wasn’t Hindu, I’m talking about multiple meetings with my parents when they subtly inquired about the language we spoke, what we ate etc, to people in my extended family who joke that there is some “Persian blood” in our genetic pool and I’ve seemingly cashed in on that chromosomal heritage, to people at airports in North America who get suspicious about my name—which again, inside family joke, is a modern version of a Persian name—and I’ve been asked if I was a Muslim, and in a minute when that is cleared up, no more lounging at the customs/immigration desk. All I can say is, this is something airport authorities do to people they THINK is Muslim, I’m going to keep from commenting on the treatment people who are actually confirmed as Muslim get. The question isn’t whether I *really* do look “like a Muslim” or not, rather how we seem to have a fixed idea of essentially what a Muslim is, behaves and so on. 

I’ve grown up around IAS officers, people holding public office who *LEGITIMATELY* believe they can identify a Muslim man by the way he walks, “we don’t need to even look at their surnames, or whether their ears look like they usually do, you know, sort of like pigs, to say that suchandsuch person is a Muslim”. This is a huge crux of Modi’s Gujarat, no? The “enemy” is made identifiable, in certain set ways—and neoliberalism offers a solution*, if you play your cards right and get anywhere on the meritocracy ladder—which means we’re already talking about a very specific group of people, who even have the option of entering the meritocracy game—you’ll be allowed to be a Muslim person, in public even! 

This is a *BRILLIANT* ethnographic study how Muslim youth navigate their identity, even in “segregated” housing communities and localities in Delhi (cc: Kaash, this is the study I was praising the other day, figured you may find it useful). Won’t lie, this is on my to-read again list, I taught the second section on navigating modernity and globalisation for one of my social history classes. We were discussing the film Chak! De India (like Tabassum Khan also does), and how for most of us, Chak! De was about overt nationalism, yes. But also a moment where—a first in the history of Bollywood—we see the Muslim protagonist lashing out at communalism, and is *given a shot at redemption*. Sure, we can talk about that this redemption will always come from the frame of the nation, and how the Muslim subject in India *always* has to prove fealty to India, especially *against Pakistan*, or that he (the protagonist) gets this space only when he *learns* to efface his communal identity from public assertions of his identity**. What is striking is, for Muslim youth living around the Jamia Enclave, the protagonist of Chak! De offers a moment to say “see we’re regular humans, like you! We consume US media like you, wear the clothes you do, we’re not “orthodox” and we don’t even think asserting our religious identity in public is a big deal”. Not faulting or dichotomising replies around horrid expectations of “What A Minority Should Be Like”, rather, Khan offers us an insight into how neoliberalism and globalisation make these choices available. Which by itself may not mean much, but the fact that these youngsters, are not from say Azamgarh (dubbed as Atankgarh after 2011), means *something*. That they have the choice to make these choices. 

I’m reminded of a similar strand of logic many Dalit scholars and activists use (can’t find the Kaancha Illaya quote, will link soon), that with the advent of neoliberalism in that palpable moment in the 90’s right after the Mandal Commission Report, Dalit and Bahujan youth now have the option to be a part of the public higher education stream, and that most anti-Mandal campaigns and immolations were precisely around that fear that “now we won’t be able to tell who they are by their speech alone”, given that regional languages *especially* has very specific caste markers. Like Ambedkar argued a century ago, English has the potential to be a “neutraliser”, new technologies of language have the potential to blur caste and communal markers. Again, not to say under neoliberalism we don’t have any caste assertions, but, in certain places, secular upsurge of caste is now *imaginable*. And that *means something*. 

Coming to your last bit, I agree we have to pick our battles. But I disagree that the Delhi rape has dissipated into a sense of “enduring tiredness”. I’d like to ask, for whom? Like I’ve said before too, I used to be *that* person who would shut herself off at the mention of gangrape, especially if it was to become a national debate etc because of various things and my inability to *physically* deal with the facts sometimes. It’s always at moments like this where it helps to remember you’re not the only one whose throat constricted as newspaper after newspaper divulges sensationalised details of gangrape, but there is a whole movement, one that is far from giving up or burning out, one which will continue to soldier on and address sexual violence the best to its capabilities. That said, please take care of yourself—remember you’re not alone. *hugs if you want them*

—————

*Very queasy about calling it a solution, but can’t think of a better term at this hour. 

**If anyone even so much as HINTS at “but look dude protagonist finding redemption at the cost of his all-female sports team” and how that is misogynist, I will take out my feminist badge and slap you with it, we’re clear, yes?

(via

I always want hugs! Hugs are tres awesome, and I am a bit of a cuddle-monster with my besties, who will testify to the bone-crushing, rib-collapsing love inherent in my bear hugs!

Oh I should totally tell y’all about the time I spent waiting to be interrogated in customs when I went to visit my now-ex (Caucasian, American) bf back in 2010. The 90-year-old wheelchair-bound, nearly-bent-over-in-half Somalian grandma was a surprise really, as was the young East Asian woman brought in handcuffs and restraints after getting chased down (literally!) over visa violations.

I always like to counter the “you don’t look like one” response with “what did you think I would look like?” or “how exactly should I have been?” This generally cues embarrassed squirming and/or tasteless stereotypical humor. And then the topic dies an unnatural death, never to be brought up in my midst again. Well, till the next idiot comes along, at least.

I am totally with you, WB, on soldiering on. A friend recently asked me, “why does this keep happening??” and I found myself trying to send her hope as it flew out through my fingertips and linking to a little courage through the collective trying to bring change (will recommend your Amazon recommendation). When I read that FirstPost piece, I truly understood why some people tend to tune out. I tend to bang on about these sort of issues every chance I get, so it helps to figure out how to work around these very understandable human tendencies. Probably running the risk of getting tuned out myself soon. Hmmm.

In the meantime, HUGS FOR EVERYONE! And remember, you are never alone.

(via woh-battameez)

April 17, 2013
An Open Letter to Beatrice Ask - Asymptote

>Being seven and starting school and being given an introduction to society by a dad who was already, even then, terrified that his outsiderness would be inherited by his children. He says, “When you look like we do, you must always be a thousand times better than everyone else if you don’t want to be denied.”
“Why?”
“Because everyone is a racist.”
“Are you a racist?”
“Everyone but me.”
Because that’s exactly how racism works. It is never part of our guilt, our history, our DNA. It’s always somewhere else, never here, in me, in us.

The most linked text in Swedish history. Colonelhathi was totally not kidding about Jonas Hassen Khemiri being awesome, y’all.

April 16, 2013
Talking FGM, and why we PG-rate conversations on the Global South

I am posting this on behalf of my friend Priyanka Joseph, who originally posted the essay on Facebook. If anyone on Tumblr could point me to/share links or resources for these women dealing with the complications and ramifications of FGM in the Virginia-NY-DC area, this would be greatly appreciated.

The best part about volunteering as a Writing Consultant in Northern Virginia (NoVa) is how every conversation serves to destroy some stray pre-set notion about global identities and cultures. A session can begin with discussing APA formatting or why books are considered so dangerous in the world of F451, and end with chatting about how various communities genially attempt to make money off of each other in a tightly-packed, diverse suburb like Alexandria or Falls Church.

Over the past two years, I’ve been privy to insider perspectives on which community overcharges for eyebrow threading,which country produces the worst cab drivers, and where’s the best place to buy Gibna Bayda, a Sudanese soft cheese that can be a delicious alternative to feta. All generalizations and none of them statistically tested,but all perspectives that have helped inform my understanding of this Post-Post-Everything swathe of busy life, just across from the hum of importance that is DC.

In fact, I’ve learned more as a Writing Consultant about realities of global identities as they are experienced on the daily in Northern Virginia,than when I worked in a DC non-profit or studied political science and public administration. Every person I’ve worked with so far has one foot placed firmly in their country of origin, and the other placed firmly here in NoVa— I’ve been introduced to families over Skype, waving awkwardly as I make notes on my clients’ drafts.

Not all the adults I work with are international teenagers in ESL programs either. A majority of them are returning learners,who immigrated to Virginia and then took their Citizenship Test when I was entering middle school back home in India. In addition, a majority of them are women.

Our conversations are not always about cheese and eyebrows either. In recent months, several of the ladies I work with have begun to speak with me about their health concerns, confiding in me with a level of trust that both inspires AND terrifies. I of all people, a flabby F-1 veteran with no medical background, who is constantly attempting to keep the strands of her own health and humor together while balancing bills and deadlines. I have been asked about diabetes testing equipment, whether avocados are actually good for one’s health, and can I help find affordable health insurance.

I’ve of course informed these client-friends of mine that I’m not the best person for their needs, and that they should really speak directly with their doctor, or maybe request information from local .gov or college health centers. I tell them that I can help write their letters, or coach them in a telephone script, but that’s as far as my training carries me.They in turn laugh, and say sure, but return with a question about CoQ10 capsules. I used to subscribe them to RealAge emails, and let them know when local open clinic hours were announced. But that was before one of my client-friends (let’s call her A—) spoke to me about her troubles dealing with the long-term health outcomes of female genital mutilation, or FGM.

A— was and is privy to all my ignorance on the subject: I had seen the incredible Waris Dirie movie, but had no idea how to speak about the issue face to face with someone who has actually been through this harrowing experience, and who resents and criticizes it while accepting that it fell within the framework of her community’s belief systems at that time. A— always says that hers was the last generation in her family to have experienced this. A— is a strong, independent, single, mature lady, who brought herself to the United States over 15 years ago from Sudan,and who has seen a good amount of the world. Why this vibrant, short-tempered,sharp-tongued powerhouse would want to confide in me is still beyond me, but I agreed to help find her some sort of medical solution.

According to the World Health Organization (WHO),the long term consequences of FGM can include “cysts, infertility, an increased risk in childbirth complications, and recurrent urinary tract and bladder infections” (Fact sheet N°241, Feb 2013). What the WHO doesn’t tell you and what A— told me is that FGM also makes a simple yearly visit to “lady business doctors” impossible to bear, mentally and physically.

“Briyanka [sic], do you know what they put INSIDE you? I cannot bear this thing! Who does this?”

She’s fucking right— who does do this? Why isn’t there [a] local program in place here in Northern Virginia to offer relief to older women who are still suffering from the long-term effects of FGM?

Doesn’t help that A— and the other ladies don’t look like the poster kids for anti-FGM movements. They have told me that doctors aren’t prepared to have a conversation with them about FGM, and that there’s no way for them to bring it up in conversation until they are in stirrups being looked at awkwardly.

I was so angry for A— the first time she described what a doctor’s visit for her is like, and why she is always looking for a new gynecologist. I was so angry that no local college or community website offered information or guidance on the subject of FGM treatment or reversal for grown women (tax payers! American citizens!) who wanted the same.

When I met A— last week, she looked run down, tired.She’s worked 18 hour shifts on weekends for six months now and has been on diabetic medication for a while. She said it hurts to pee more than ever before, but that the nurse at the last clinic she had gone to warned her that a pap smear would cause a lot of bleeding “in her condition.” She shot me a wry grin, and asked me if I could try to find anything on that “internet of yours” that would help.

I looked. I looked and looked and looked.

Finally, in some desperation, I posted a query on my facebook timeline regarding FGM treatment options in the Mid-Atlantic region. I had taken pains to word the query carefully, using acronyms alone as much as I could, staying away from links and sensationalist language. The folk I tagged were those who one might assume are better placed than I am to have information on the subject— some I knew as friends, others as administrators of the scholarship program I entered the US with back in 2005.

One of these administrators immediately sent me a message, decrying the fact I had posted this query “so publicly”,enjoining me to immediately de-tag her from a discussion of such a private issue. My first reaction was remorse: I figured I had used triggering language,which was why I was being scolded. I deleted the post, and apologized to the lady. I explained that the only reason I posted publicly was to cast the net as far as possible, as my friend was facing a time sensitive health crisis. Said administrator works for the federal government, and I was horrified at the thought of having possibly jeopardized her time-line.

Instead of accepting my apology and educating me on the subject, said lady continued harping on the private vs. public aspect of the situation. She then clarified that her friends and family did not have to see this issue talked about openly on fb.

I am not ashamed to say that this made me mad.

All of a sudden, here was a conversation on decency, in place of what I had envisioned as a conversation on a very real problem faced by large numbers of women everywhere in the United States and elsewhere in the world. As Secretary of State, Hilary Clinton herself came out publicly several times to decry FGM and call for a shift in attitudes towards this practice. Google tells me there’s a wonderful doctor in Southern Colorado who (at least in 2010) was providing reconstructive surgery options to adult survivors of FGM. There are established organizations in the UK and Australia who are advocating for FGM reversal or other forms of treatment, while advocating for its global ban at the same time.

And here was a gov employee telling me off for bringing the discussion to fb.

Of course I understand not wanting to be tagged in a post that makes you uncomfortable. But there was something about the back channel scold (and the un-friending that followed) that felt like a low, sharp kick to the ovaries. The lady in question wanted to ensure she had the last word, and so her final message to me claimed that had I not been “rude”, she might have”obliged” with helping out, but now she did not feel inclined to anymore, as I obviously had no understanding of how to handle the”discreet problems” of these ladies.

All emphasis my own.

Personally speaking, I feel I wasn’t rude enough, as if my South-Indian upbringing would let me be rude at all. Anyone who is more comfortable posting postcard-pretty images of travels through the Global South rather than proactively educating some lesser idiot(that would be me) about discussing a sensitive issue is not worth the bandwidth. I of course, am also a fool for letting her perspective in under my skin.

But this left me wondering where this leaves everyday people who want to enter into the FGM conversation publicly: are we not supposed to talk about it because it offends sensibilities that survivors of FGM themselves are not vocalizing?

A— and women in shoes similar to hers want to talk about FGM survival and treatment. Aforementioned ex-administrator does not want this. It is possibly safe to assume she’s not the only one who thinks this way.

Which is why I’m reaching out, folks—Have you faced a similar situation regarding a discussion of FGM? More importantly, do you know anyone who can help A— here in the United States?

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